The purpose of this blog is to further the Torah discussion on policy  issues, societal matters which must be approached from a  macro-perspective. The nature of Halacha  is generally to focus on the detail, on a specific act or event from a  micro-perspective. The result is often that the macro-perspective, which  also has a place in the overall halachic worldviews, is overlooked. The goal of this blog is to bring this perspective back into the focus.
An  example of a Torah policy debate which may reflect this perspective is  the debate between Rabbi Tarfon and Rabbi Akiva on one side and Rabbi  Shimon ben Gamliel on the other in regard to capital punishment as  presented in T.B. Makkot 7a. Rabbi Tarfon and Rabbi Akiva said that if they were ever on a beit din  that had to adjudicate a capital offense they would never execute  anyone. Rabbi Shimon ben Gamliel argued that this would have a  disastrous effect of increasing the possibility of murder. From a strict  halachic perspective, there could be no issue with Rabbi Tarfon and Rabbi Akiva. They would not be violating any halachot.  What they were saying was, as judges, within the realm of their  legitimate roles, they would always be able to find a way to exonerate  the person -- and this is totally acceptable. Rabbi Shimon ben Gamliel  does not argue that halachically  they do not have this right but, rather, is presenting a policy  argument that, from the macro-perspective, this would not be a good  policy to follow. Rabbi Tarfon and Rabbi Akiva obviously disagree with  this policy perspective, adopting another one that believes it to be  more correct, from the macro-perspective, to not carry out capital  punishments. This is still a Torah debate, demanding an investigation of  Torah sources, but on the different level of policy. It is such  investigations that we wish to highlight in the blog.
Further on our present need for policy analysis within the Torah world, please see my article "The Need for Policy" at http://www.nishma.org/articles/commentary/policy.html
Rabbi Ben Hecht
 
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